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4222507d 16 <h1>A Not So Fancy Listing of Books</h1>
023ad63c 17 <div class="contents">
18<dl>
4222507d 19<dt>
20<a href="#sec1">Douglas Adams</a>
21</dt>
22<dd>
23<dl>
24<dt>
25<a href="#sec2">Hitchiker's Guide to the Galaxy (collected)</a>
26</dt>
27<dt>
28<a href="#sec3">The Long Dark Tea-Time of the Soul</a>
29</dt>
30</dl>
31</dd>
32<dt>
33<a href="#sec4">Aeschylus</a>
34</dt>
35<dd>
36<dl>
37<dt>
38<a href="#sec5">Oresteia</a>
39</dt>
40<dt>
41<a href="#sec6">Prometheus Bound</a>
42</dt>
43<dt>
44<a href="#sec7">The Persians</a>
45</dt>
46</dl>
47</dd>
48<dt>
49<a href="#sec8">John Allison</a>
50</dt>
51<dd>
52<dl>
53<dt>
54<a href="#sec9">Looks, Brains and Everything</a>
55</dt>
56<dt>
57<a href="#sec10">Blame the Sky</a>
58</dt>
59<dt>
60<a href="#sec11">Skellington</a>
61</dt>
62<dt>
63<a href="#sec12">The Retribution Index</a>
64</dt>
65<dt>
66<a href="#sec13">Great Aches</a>
67</dt>
68<dt>
69<a href="#sec14">Ahoy Hoy!</a>
70</dt>
71<dt>
72<a href="#sec15">Heavy Metal Hearts and Flowers</a>
73</dt>
74<dt>
75<a href="#sec16">Ghosts</a>
76</dt>
77</dl>
78</dd>
79<dt>
80<a href="#sec17">Anonymous</a>
81</dt>
82<dd>
83<dl>
84<dt>
85<a href="#sec18">Chymical Wedding of Christian Rosenkreutz</a>
86</dt>
87</dl>
88</dd>
89<dt>
90<a href="#sec19">Aristophanes</a>
91</dt>
92<dd>
93<dl>
94<dt>
95<a href="#sec20">The Frogs</a>
96</dt>
97<dt>
98<a href="#sec21">The Clouds</a>
99</dt>
100<dt>
101<a href="#sec22">Ecclesiazusae</a>
102</dt>
103</dl>
104</dd>
105<dt>
106<a href="#sec23">Aristotle</a>
107</dt>
108<dd>
109<dl>
110<dt>
111<a href="#sec24">Ethics</a>
112</dt>
113<dt>
114<a href="#sec25">Categories</a>
115</dt>
116<dt>
117<a href="#sec26">Poetics</a>
118</dt>
119<dt>
120<a href="#sec27">Rhetoric</a>
121</dt>
122</dl>
123</dd>
124<dt>
125<a href="#sec28">Marcus Aurelius</a>
126</dt>
127<dd>
128<dl>
129<dt>
130<a href="#sec29">Meditations</a>
131</dt>
132</dl>
133</dd>
134<dt>
135<a href="#sec30">William Blake</a>
136</dt>
137<dd>
138<dl>
139<dt>
140<a href="#sec31">The Four Zoas</a>
141</dt>
142<dt>
143<a href="#sec32">Jerusalem</a>
144</dt>
145</dl>
146</dd>
147<dt>
148<a href="#sec33">Albert Camus</a>
149</dt>
150<dd>
151<dl>
152<dt>
153<a href="#sec34">The Plague</a>
154</dt>
155</dl>
156</dd>
157<dt>
158<a href="#sec35">Mike Carey</a>
159</dt>
160<dd>
161<dl>
162<dt>
163<a href="#sec36">Lucifer (series)</a>
164</dt>
165</dl>
166</dd>
167<dt>
168<a href="#sec37">Confucius</a>
169</dt>
170<dd>
171<dl>
172<dt>
173<a href="#sec38">Analects</a>
174</dt>
175</dl>
176</dd>
177<dt>
178<a href="#sec39">Neil Gaiman</a>
179</dt>
180<dd>
181<dl>
182<dt>
183<a href="#sec40">The Sandman (series)</a>
184</dt>
185<dt>
186<a href="#sec41">Good Omens</a>
187</dt>
188<dt>
189<a href="#sec42">American Gods</a>
190</dt>
191</dl>
192</dd>
193<dt>
194<a href="#sec43">John Taylor Gatto</a>
195</dt>
196<dd>
197<dl>
198<dt>
199<a href="#sec44">Underground History of American Education</a>
200</dt>
201</dl>
202</dd>
203<dt>
204<a href="#sec45">Kahlil Gibran</a>
205</dt>
206<dd>
207<dl>
208<dt>
209<a href="#sec46">A Tear and a Smile</a>
210</dt>
211<dt>
212<a href="#sec47">The Prophet</a>
213</dt>
214<dt>
215<a href="#sec48">Sand and Foam</a>
216</dt>
217<dt>
218<a href="#sec49">The Madman</a>
219</dt>
220</dl>
221</dd>
222<dt>
223<a href="#sec50">Homer</a>
224</dt>
225<dd>
226<dl>
227<dt>
228<a href="#sec51">The Odyssey</a>
229</dt>
230</dl>
231</dd>
232<dt>
233<a href="#sec52">Aldous Huxley</a>
234</dt>
235<dd>
236<dl>
237<dt>
238<a href="#sec53">The Doors of Perception</a>
239</dt>
240<dt>
241<a href="#sec54">Heaven and Hell</a>
242</dt>
243<dt>
244<a href="#sec55">Brave New World</a>
245</dt>
246</dl>
247</dd>
248<dt>
249<a href="#sec56">William James</a>
250</dt>
251<dd>
252<dl>
253<dt>
254<a href="#sec57">The Varieties of Religious Experience</a>
255</dt>
256<dt>
257<a href="#sec58">The PhD Octopus</a>
258</dt>
259</dl>
260</dd>
261<dt>
262<a href="#sec59">Henry James</a>
263</dt>
264<dd>
265<dl>
266<dt>
267<a href="#sec60">The Altar of the Dead</a>
268</dt>
269</dl>
270</dd>
271<dt>
272<a href="#sec61">Gregor Kiczales</a>
273</dt>
274<dd>
275<dl>
276<dt>
277<a href="#sec62">The Art of the Metaobject Protocol</a>
278</dt>
279</dl>
280</dd>
281<dt>
282<a href="#sec63">Søren Kierkegaard</a>
283</dt>
284<dd>
285<dl>
286<dt>
287<a href="#sec64">Sickness Unto Death</a>
288</dt>
289<dt>
290<a href="#sec65">Either/Or</a>
291</dt>
292<dt>
293<a href="#sec66">Fear and Trembling</a>
294</dt>
295<dt>
296<a href="#sec67">Repetition</a>
297</dt>
298<dt>
299<a href="#sec68">The Concept of Anxiety</a>
300</dt>
301</dl>
302</dd>
303<dt>
304<a href="#sec69">Alisa Kwitney</a>
305</dt>
306<dd>
307<dl>
308<dt>
309<a href="#sec70">Destiny: A Chronicle of Deaths Foretold</a>
310</dt>
311</dl>
312</dd>
313<dt>
314<a href="#sec71">David Lamkins</a>
315</dt>
316<dd>
317<dl>
318<dt>
319<a href="#sec72">Successful Lisp</a>
320</dt>
321</dl>
322</dd>
323<dt>
324<a href="#sec73">Mencius</a>
325</dt>
326<dd>
327<dl>
328<dt>
329<a href="#sec74">Mencius</a>
330</dt>
331</dl>
332</dd>
333<dt>
334<a href="#sec75">Walter Miller</a>
335</dt>
336<dd>
337<dl>
338<dt>
339<a href="#sec76">A Canticle for Leibowitz</a>
340</dt>
341</dl>
342</dd>
343<dt>
344<a href="#sec77">John Milton</a>
345</dt>
346<dd>
347<dl>
348<dt>
349<a href="#sec78">Paradise Lost</a>
350</dt>
351</dl>
352</dd>
353<dt>
354<a href="#sec79">Alan Moore</a>
355</dt>
356<dd>
357<dl>
358<dt>
359<a href="#sec80">Watchmen</a>
360</dt>
361<dt>
362<a href="#sec81">V for Vendetta</a>
363</dt>
364</dl>
365</dd>
366<dt>
367<a href="#sec82">Thomas More</a>
368</dt>
369<dd>
370<dl>
371<dt>
372<a href="#sec83">Utopia</a>
373</dt>
374</dl>
375</dd>
376<dt>
377<a href="#sec84">Friedrich Nietzsche</a>
378</dt>
379<dd>
380<dl>
381<dt>
382<a href="#sec85">Thus Spoke Zarathustra</a>
383</dt>
384<dt>
385<a href="#sec86">Beyond Good and Evil</a>
386</dt>
387<dt>
388<a href="#sec87">On the Geneaology of Morals</a>
389</dt>
390<dt>
391<a href="#sec88">Ecce Homo</a>
392</dt>
393</dl>
394</dd>
395<dt>
396<a href="#sec89">George Orwell</a>
397</dt>
398<dd>
399<dl>
400<dt>
401<a href="#sec90">1984</a>
402</dt>
403<dt>
404<a href="#sec91">Animal Farm</a>
405</dt>
406</dl>
407</dd>
408<dt>
409<a href="#sec92">Plato</a>
410</dt>
411<dd>
412<dl>
413<dt>
414<a href="#sec93">Symposium</a>
415</dt>
416<dt>
417<a href="#sec94">Euthyphro</a>
418</dt>
419<dt>
420<a href="#sec95">Apology</a>
421</dt>
422<dt>
423<a href="#sec96">Crito</a>
424</dt>
425<dt>
426<a href="#sec97">Phaedo</a>
427</dt>
428<dt>
429<a href="#sec98">Protagoras</a>
430</dt>
431</dl>
432</dd>
433<dt>
434<a href="#sec99">Edgar Allan Poe</a>
435</dt>
436<dd>
437<dl>
438<dt>
439<a href="#sec100">Tales of Mystery and Suspense</a>
440</dt>
441</dl>
442</dd>
443<dt>
444<a href="#sec101">Luke Rhinehardt</a>
445</dt>
446<dd>
447<dl>
448<dt>
449<a href="#sec102">The Dice Man</a>
450</dt>
451</dl>
452</dd>
453<dt>
454<a href="#sec103">Neal Stephenson</a>
455</dt>
456<dd>
457<dl>
458<dt>
459<a href="#sec104">Snow Crash</a>
460</dt>
461<dt>
462<a href="#sec105">Cryptonomicon</a>
463</dt>
464</dl>
465</dd>
466<dt>
467<a href="#sec106">Bjarne Stroustrup</a>
468</dt>
469<dd>
470<dl>
471<dt>
472<a href="#sec107">The C++ Programming Language (3rd edition)</a>
473</dt>
474</dl>
475</dd>
476<dt>
477<a href="#sec108">JRR Tolkien</a>
478</dt>
479<dd>
480<dl>
481<dt>
482<a href="#sec109">The Lord of the Rings</a>
483</dt>
484<dt>
485<a href="#sec110">The Silmarillion</a>
486</dt>
487<dt>
488<a href="#sec111">The Lost Tales</a>
489</dt>
490</dl>
491</dd>
492<dt>
493<a href="#sec112">Kurt Vonnegut</a>
494</dt>
495<dd>
496<dl>
497<dt>
498<a href="#sec113">Cat's Cradle</a>
499</dt>
500</dl>
501</dd>
502<dt>
503<a href="#sec114">H.G. Wells</a>
504</dt>
505<dd>
506<dl>
507<dt>
508<a href="#sec115">The Island of Dr Moreau</a>
509</dt>
510</dl>
511</dd>
512<dt>
513<a href="#sec116">Robert Anton Wilson</a>
514</dt>
515<dd>
516<dl>
517<dt>
518<a href="#sec117">The Illuminatus! Trilogy</a>
519</dt>
520</dl>
521</dd>
522<dt>
523<a href="#sec118">Yevgeny Zamyatin</a>
524</dt>
525<dd>
526<dl>
527<dt>
528<a href="#sec119">We</a>
529</dt>
530</dl>
531</dd>
023ad63c 532</dl>
533</div>
534
535
4222507d 536<!-- Page published by Emacs Muse begins here --><h2><a name="sec1" id="sec1"></a>
537Douglas Adams</h2>
538
539
540
541<h3><a name="sec2" id="sec2"></a>
542Hitchiker's Guide to the Galaxy (collected)</h3>
543
544<p><em>Rating:</em> <span class="rating-good"> ••••••••</span><span class="rating-bad">•• </span> (8) / <em>Fiction</em></p>
545
546
547
548
549
550<h3><a name="sec3" id="sec3"></a>
551The Long Dark Tea-Time of the Soul</h3>
552
553<p><em>Rating:</em> <span class="rating-good"> ••••••</span><span class="rating-bad">•••• </span> (6) / <em>Fiction</em></p>
554
555
556
557
558
559
560<h2><a name="sec4" id="sec4"></a>
561Aeschylus</h2>
562
563
564
565<h3><a name="sec5" id="sec5"></a>
566Oresteia</h3>
567
568<p><em>Rating:</em> <span class="rating-good"> ••••••••••</span><span class="rating-bad"> </span> (10) / <em>Fiction</em></p>
569
570
571
572
573
574<h3><a name="sec6" id="sec6"></a>
575Prometheus Bound</h3>
576
577<p><em>Rating:</em> <span class="rating-good"> •••••••••</span><span class="rating-bad">• </span> (9) / <em>Fiction</em></p>
578
579
580
581
582
583<h3><a name="sec7" id="sec7"></a>
584The Persians</h3>
585
586<p><em>Rating:</em> <span class="rating-good"> ••••••••</span><span class="rating-bad">•• </span> (8) / <em>Fiction</em></p>
587
588
589
590
591
592
593<h2><a name="sec8" id="sec8"></a>
594John Allison</h2>
595
596<p class="first">The author of the rather amazing <a href="http://scarygoround.com">Scary Go Round</a>.
597I highly recommend procuring the printed collections; the printing
598quality is superb (full color on glossy paper), and the long story
599arcs are much easier to read.</p>
600
601<h3><a name="sec9" id="sec9"></a>
602Looks, Brains and Everything</h3>
603
604<p><em>Fiction</em></p>
605
606
607
608
609
610<h3><a name="sec10" id="sec10"></a>
611Blame the Sky</h3>
612
613<p><em>Fiction</em></p>
614
615
616
617
618
619<h3><a name="sec11" id="sec11"></a>
620Skellington</h3>
621
622<p><em>Fiction</em></p>
623
624
625
626
627
628<h3><a name="sec12" id="sec12"></a>
629The Retribution Index</h3>
630
631<p><em>Fiction</em></p>
632
633
634
635
636
637<h3><a name="sec13" id="sec13"></a>
638Great Aches</h3>
639
640<p><em>Fiction</em></p>
641
642
643
644
645
646<h3><a name="sec14" id="sec14"></a>
647Ahoy Hoy!</h3>
648
649<p><em>Fiction</em></p>
650
651
652
653
654
655<h3><a name="sec15" id="sec15"></a>
656Heavy Metal Hearts and Flowers</h3>
657
658<p><em>Fiction</em></p>
659
660
661
662
663
664<h3><a name="sec16" id="sec16"></a>
665Ghosts</h3>
666
667<p><em>Fiction</em></p>
668
669
670
671
672
673
674<h2><a name="sec17" id="sec17"></a>
675Anonymous</h2>
676
677
678
679<h3><a name="sec18" id="sec18"></a>
680Chymical Wedding of Christian Rosenkreutz</h3>
681
682<p><em>Fiction</em></p>
683
684
685
686
687
688
689<h2><a name="sec19" id="sec19"></a>
690Aristophanes</h2>
691
692
693
694<h3><a name="sec20" id="sec20"></a>
695The Frogs</h3>
696
697<p><em>Fiction</em></p>
698
699
700
701
702
703<h3><a name="sec21" id="sec21"></a>
704The Clouds</h3>
705
706<p><em>Fiction</em></p>
707
708
709
710
711
712<h3><a name="sec22" id="sec22"></a>
713Ecclesiazusae</h3>
714
715<p><em>Fiction</em></p>
716
717
718
719
720
721
722<h2><a name="sec23" id="sec23"></a>
723Aristotle</h2>
724
725
726
727<h3><a name="sec24" id="sec24"></a>
728Ethics</h3>
729
730<p><em>Nonfiction</em></p>
731
732
733
734
735
736<h3><a name="sec25" id="sec25"></a>
737Categories</h3>
738
739<p><em>Nonfiction</em></p>
740
741
742
743
744
745<h3><a name="sec26" id="sec26"></a>
746Poetics</h3>
747
748<p><em>Nonfiction</em></p>
749
750
751
752
753
754<h3><a name="sec27" id="sec27"></a>
755Rhetoric</h3>
756
757<p><em>Nonfiction</em></p>
758
759
760
761
762
763
764<h2><a name="sec28" id="sec28"></a>
765Marcus Aurelius</h2>
766
767
768
769<h3><a name="sec29" id="sec29"></a>
770Meditations</h3>
771
772<p><em>Rating:</em> <span class="rating-good"> ••••</span><span class="rating-bad">•••••• </span> (4) / <em>Nonfiction</em></p>
773
774<p>At the time, I enjoyed reading this collection of meditations on
775Stoic philosophy, and it was a fairly quick read (fifteen minutes a
776day over the course of two weeks for me). Nowadays I've read
777Epictetus, and I suggest reading his <em>Discourses</em> instead.</p>
778
779
780
781
782<h2><a name="sec30" id="sec30"></a>
783William Blake</h2>
784
785<p class="first">Blake is my <a href="William%20Blake.html">favorite</a> of the English poets. His
786unique use of relief etching and watercoloring makes for very
787interesting Illuminated works. There is a very high quality
788<a href="http://blakearchive.org">complete archive of Blake's works</a> online
789with high resolution plate scans and full transcriptions among other
790things.</p>
791
792<h3><a name="sec31" id="sec31"></a>
793The Four Zoas</h3>
794
795<p><em>Rating:</em> <span class="rating-good"> ••••••••••</span><span class="rating-bad"> </span> (10) / <em>Fiction</em></p>
796
797<p>The unfinished manuscript of Blake's longest apocalypse. The
798Four Zoas divide from Albion and rage through the ages of dismal woe
799to bring about the end of the cycle of Ulro and restore the cycle of
800Beulah.</p>
801
802
803
804<h3><a name="sec32" id="sec32"></a>
805Jerusalem</h3>
806
807<p><em>Rating:</em> <span class="rating-good"> ••••••••••</span><span class="rating-bad"> </span> (10) / <em>Fiction</em></p>
808
809<p>The finest of Blake's Illuminated works.</p>
810
811
812
813
814<h2><a name="sec33" id="sec33"></a>
815Albert Camus</h2>
816
817
818
819<h3><a name="sec34" id="sec34"></a>
820The Plague</h3>
821
822<p><em>Fiction</em></p>
823
824
825
826
827
828
829<h2><a name="sec35" id="sec35"></a>
830Mike Carey</h2>
831
832
833
834<h3><a name="sec36" id="sec36"></a>
835Lucifer (series)</h3>
836
837<p><em>Rating:</em> <span class="rating-good"> ••••••</span><span class="rating-bad">•••• </span> (6) / <em>Fiction</em></p>
838
839<p>Of the <em>Sandman</em> spinoffs, <em>Lucifer</em> stands out as the best for
840the first half, but then the writer appears to take on far too great a
841task, and, with the introduction of some disagreeable character
842relations, fails to execute the story as well as it could have
843been. Still, it was worth reading to the end even though most of the
844stories after issue 35 or so were merely ok. If you like Kierkegaard I
845suggest issues 2, 3, and 62&mdash;they show the form of the incommensurable
846relation of the single individual to the absolute perfectly.</p>
847
848
849
850
851<h2><a name="sec37" id="sec37"></a>
852Confucius</h2>
853
854
855
856<h3><a name="sec38" id="sec38"></a>
857Analects</h3>
858
859<p><em>Nonfiction</em></p>
860
861
862
863
864
865
866<h2><a name="sec39" id="sec39"></a>
867Neil Gaiman</h2>
868
869
870
871<h3><a name="sec40" id="sec40"></a>
872The Sandman (series)</h3>
873
874<p><em>Rating:</em> <span class="rating-good"> ••••••••••</span><span class="rating-bad"> </span> (10) / <em>Fiction</em></p>
875
876<p>Perhaps the best comic book series of all time; I would say <em>The
877Sandman</em> as a whole ranks higher than anything even Alan Moore has
878written.</p>
879
880
881
882<h3><a name="sec41" id="sec41"></a>
883Good Omens</h3>
884
885<p><em>Rating:</em> <span class="rating-good"> ••••••••</span><span class="rating-bad">•• </span> (8) / <em>Fiction</em></p>
886
887<p>A friend of a friend decided one evening that I needed to read
888so-called <em>normal people books</em>, and so she lent me <em>Good Omens</em>. It
889was an enjoyable read and unearthed vague memories of comic book
890magazines I read when I was small and the name <em>Sandman</em>; thus through
891one book I found something far greater.</p>
892
893
894
895<h3><a name="sec42" id="sec42"></a>
896American Gods</h3>
897
898<p><em>Rating:</em> <span class="rating-good"> ••••••</span><span class="rating-bad">•••• </span> (6) / <em>Fiction</em></p>
899
900<p>Entertaining, but the end was a bit much rushed.</p>
901
902
903
904
905<h2><a name="sec43" id="sec43"></a>
906John Taylor Gatto</h2>
907
908<p class="first">Former teacher and now author-activist.</p>
909
910<h3><a name="sec44" id="sec44"></a>
911Underground History of American Education</h3>
912
913<p><em>Rating:</em> <span class="rating-good"> •••••••••</span><span class="rating-bad">• </span> (9) / <em>Nonfiction</em></p>
914
915<p>An interesting <em>underground</em> history of the American education
916system. Available
917<a href="http://www.johntaylorgatto.com/underground/">online for free</a>.</p>
918
919
920
921
922<h2><a name="sec45" id="sec45"></a>
923Kahlil Gibran</h2>
924
925<p class="first">Kahlil Gibran is fairly interesting; his earlier works do not
926agree with my æsthetic sense (blah blah), but <em>The Madman</em> onward are
927all rather nice. A few of his works are
928<a href="http://leb.net/~mira/">online</a>, but I recommend scouting used book
929stores for old hardcover editions. The (late 90s onward at least)
930<em>hardcover</em> versions from <em>Alfred A. Knopf</em> are in fact permabound
931paperbacks with a hardcasing, and are of seriously inferior quality to
932the editions from the 50s and 60s (and cost quite a bit more,
933naturally).</p>
934
935<h3><a name="sec46" id="sec46"></a>
936A Tear and a Smile</h3>
937
938<p><em>Rating:</em> <span class="rating-good"> •••</span><span class="rating-bad">••••••• </span> (3) / <em>Fiction</em></p>
939
940<p>One of Kahlil Gibran's earlier works, I did not much like <em>A
941Tear and a Smile</em> excepting the last poem (&quot;A Poet's Voice&quot;).</p>
942
943
944
945<h3><a name="sec47" id="sec47"></a>
946The Prophet</h3>
947
948<p><em>Rating:</em> <span class="rating-good"> •••••••••</span><span class="rating-bad">• </span> (9) / <em>Fiction</em></p>
949
950
951
952
953
954<h3><a name="sec48" id="sec48"></a>
955Sand and Foam</h3>
956
957<p><em>Rating:</em> <span class="rating-good"> •••••••</span><span class="rating-bad">••• </span> (7) / <em>Fiction</em></p>
958
959<p>An interesting little book of aphorisms.</p>
960
961
962
963<h3><a name="sec49" id="sec49"></a>
964The Madman</h3>
965
966<p><em>Rating:</em> <span class="rating-good"> ••••••••</span><span class="rating-bad">•• </span> (8) / <em>Fiction</em></p>
967
968
969
970
971
972
973<h2><a name="sec50" id="sec50"></a>
974Homer</h2>
975
976
977
978<h3><a name="sec51" id="sec51"></a>
979The Odyssey</h3>
980
981<p><em>Rating:</em> <span class="rating-good"> ••••••••••</span><span class="rating-bad"> </span> (10) / <em>Fiction</em></p>
982
983
984
985
986
987
988<h2><a name="sec52" id="sec52"></a>
989Aldous Huxley</h2>
990
991<p class="first">Perhaps the most overrated modern writer. Other people have written
992everything he has to write better and many years before he got around
993to it.</p>
994
995<h3><a name="sec53" id="sec53"></a>
996The Doors of Perception</h3>
997
998<p><em>Rating:</em> <span class="rating-good"> </span><span class="rating-bad">•••••••••• </span> (0) / <em>Nonfiction</em></p>
999
1000<p>Huxley stains the name of Blake by naming this horrible
1001pseudo-scientific and pseudo-poetic essay after a line from <em>The
1002Marriage of Heaven and Hell</em>. Subjectivity and objectivity are
1003incommensurable; his attempt and being subjectively objective is
1004utterly worthless.</p>
1005
1006
1007
1008<h3><a name="sec54" id="sec54"></a>
1009Heaven and Hell</h3>
1010
1011<p><em>Rating:</em> <span class="rating-good"> </span><span class="rating-bad">•••••••••• </span> (0) / <em>Nonfiction</em></p>
1012
1013<p>Blah blah LSD blah blah Mushrooms blah blah Peyote blah blah I'm
1014Aldous Huxley I'm a pretentious jerk. Don't bother.</p>
1015
1016
1017
1018<h3><a name="sec55" id="sec55"></a>
1019Brave New World</h3>
1020
1021<p><em>Rating:</em> <span class="rating-good"> •••••••</span><span class="rating-bad">••• </span> (7) / <em>Fiction</em></p>
1022
1023<p>A nice light read; the story is obvious and by the hundreth page
1024the ending is clear, but it provided a bit of a break from heavier
1025reading for me. I must say that anyone who has read <em>Brave New World</em>
1026and does not despise modern society has the intellectual capacity of
1027an <em>Epsilon</em>. <em>1984</em> is perhaps easily misread, but <em>Brave New World</em>
1028is very clear with its message and is a bit like being smacked upside
1029the head with a hammer.</p>
1030
1031
1032
1033
1034<h2><a name="sec56" id="sec56"></a>
1035William James</h2>
1036
1037
1038
1039<h3><a name="sec57" id="sec57"></a>
1040The Varieties of Religious Experience</h3>
1041
1042<p><em>Rating:</em> <span class="rating-good"> •••••••</span><span class="rating-bad">••• </span> (7) / <em>Nonfiction</em></p>
1043
1044<p><a href="William%20James%20-%20The%20Varieties%20of%20Religious%20Experience.html">A partially finished extended summary</a></p>
1045
1046
1047
1048<h3><a name="sec58" id="sec58"></a>
1049The PhD Octopus</h3>
1050
1051<p><em>Nonfiction</em></p>
1052
1053<blockquote>
1054<p class="quoted">
1055America is thus as a nation rapidly drifting towards a state of things
1056in which no man of science or letters will be accounted respectable
1057unless some kind of badge or diploma is stamped upon him, and in which
1058bare personality will be a mark of outcast estate. It seems to me high
1059time to rouse ourselves to consciousness, and to cast a critical eye
1060upon this decidedly grotesque tendency. Other nations suffer terribly
1061from the Mandarin disease. Are we doomed to suffer like the rest?</p>
1062
1063</blockquote>
1064
1065<p><a href="William%20James%20-%20The%20PhD%20Octopus.html">Full Text</a></p>
1066
1067
1068
1069
1070<h2><a name="sec59" id="sec59"></a>
1071Henry James</h2>
1072
1073<p class="first">The novelist brother of William James; I've not read many (read:
1074one) of his books, but what I did was decent.</p>
1075
1076<h3><a name="sec60" id="sec60"></a>
1077The Altar of the Dead</h3>
1078
1079<p><em>Rating:</em> <span class="rating-good"> •••••••</span><span class="rating-bad">••• </span> (7) / <em>Fiction</em></p>
1080
1081<p>A short novella about a man who maintained an altar in a church
1082for all of his lost loved ones on the surface, but something a bit
1083more beneath.</p>
1084
1085
1086
1087
1088<h2><a name="sec61" id="sec61"></a>
1089Gregor Kiczales</h2>
1090
1091
1092
1093<h3><a name="sec62" id="sec62"></a>
1094The Art of the Metaobject Protocol</h3>
1095
1096<p><em>Rating:</em> <span class="rating-good"> ••••••••••</span><span class="rating-bad"> </span> (10) / <em>Nonfiction</em></p>
1097
1098<p>AMOP is useful as a reference to the CLOS MOP (although less so with
1099the online MOP spec), but the true value of the book lies in the first
1100half of the book. It presents the design of the CLOS MOP through a
1101series of revisions that fix limitations of earlier implementations
1102and gradually work toward a generic and well designed MOP for
1103CLOS. Through that process one is made more aware of a few general
1104object protocol design skills, and gains insight into how to cleanly
1105make mapping decisions customizable.</p>
1106
1107
1108
1109
1110<h2><a name="sec63" id="sec63"></a>
1111Søren Kierkegaard</h2>
1112
1113<p class="first">Kierkegaard was a master of style and philosophy; his writing is
1114interesting even if one finds the theistic extentialism espoused
1115disagreeable.</p>
1116
1117<h3><a name="sec64" id="sec64"></a>
1118Sickness Unto Death</h3>
1119
1120<p><em>Rating:</em> <span class="rating-good"> ••••••••••</span><span class="rating-bad"> </span> (10) / <em>Nonfiction</em></p>
1121
1122<p>I purchased this when I was looking through books at a store after
1123being unable to find the book I really wanted, and I must say that it
1124was better for me to have found this one.</p>
1125
1126<p>Contained within is a beautiful analysis of despair in the context of
1127Christianity (really theism in general). Even if the argument offends,
1128the presentation cannot. The dialectical nature of despair is
1129reflected in every aspect of the work, and the method of presentation
1130forces reflection.</p>
1131
1132
1133
1134<h3><a name="sec65" id="sec65"></a>
1135Either/Or</h3>
1136
1137<p><em>Rating:</em> <span class="rating-good"> ••••••••••</span><span class="rating-bad"> </span> (10) / <em>Nonfiction</em></p>
1138
1139<p>Composed of two portions, <em>Either/Or</em> is a rather lengthy but
1140rewarding read. The first book is a series of essays and a diary of a
1141young esthetician; the second is a pair of long letters from an older
1142ethicist friend to this esthetician. You are then left to resolve the
1143conflict between the views.</p>
1144
1145
1146
1147<h3><a name="sec66" id="sec66"></a>
1148Fear and Trembling</h3>
1149
1150<p><em>Nonfiction</em></p>
1151
1152<p>An interesting dialectical lyric contrasting Despair and Faith.</p>
1153
1154
1155
1156<h3><a name="sec67" id="sec67"></a>
1157Repetition</h3>
1158
1159<p><em>Rating:</em> <span class="rating-good"> ••••••••••</span><span class="rating-bad"> </span> (10) / <em>Nonfiction</em></p>
1160
1161<p>He who despairs of esthetic repetition gets none; he who despairs
1162of ethical repetition receieves the esthetic. Is it true then that no
1163repetition exists? Is transition all one can hope for?</p>
1164
1165
1166
1167<h3><a name="sec68" id="sec68"></a>
1168The Concept of Anxiety</h3>
1169
1170<p><em>Rating:</em> <span class="rating-good"> •••••••</span><span class="rating-bad">••• </span> (7) / <em>Nonfiction</em></p>
1171
1172<p>...Very clearly an early work of Kierkegaard. It is rather formal
1173and difficult to get through. I'd recommend reading a lot of other
1174Kierkegaard before this.</p>
1175
1176
1177
1178
1179<h2><a name="sec69" id="sec69"></a>
1180Alisa Kwitney</h2>
1181
1182
1183
1184<h3><a name="sec70" id="sec70"></a>
1185Destiny: A Chronicle of Deaths Foretold</h3>
1186
1187<p><em>Rating:</em> <span class="rating-good"> ••••••••</span><span class="rating-bad">•• </span> (8) / <em>Fiction</em></p>
1188
1189
1190
1191
1192
1193
1194<h2><a name="sec71" id="sec71"></a>
1195David Lamkins</h2>
1196
1197
1198
1199<h3><a name="sec72" id="sec72"></a>
1200Successful Lisp</h3>
1201
1202<p><em>Rating:</em> <span class="rating-good"> ••••••••</span><span class="rating-bad">•• </span> (8) / <em>Nonfiction</em></p>
1203
1204<p>After learning Scheme, I read <em>Successful Lisp</em> and was able to
1205pick up Common Lisp fairly easily.</p>
1206
1207
1208
1209
1210<h2><a name="sec73" id="sec73"></a>
1211Mencius</h2>
1212
1213
1214
1215<h3><a name="sec74" id="sec74"></a>
1216Mencius</h3>
1217
1218<p><em>Nonfiction</em></p>
1219
1220
1221
1222
1223
1224
1225<h2><a name="sec75" id="sec75"></a>
1226Walter Miller</h2>
1227
1228
1229
1230<h3><a name="sec76" id="sec76"></a>
1231A Canticle for Leibowitz</h3>
1232
1233<p><em>Rating:</em> <span class="rating-good"> ••••••••••</span><span class="rating-bad"> </span> (10) / <em>Fiction</em></p>
1234
1235
1236
1237
1238
1239
1240<h2><a name="sec77" id="sec77"></a>
1241John Milton</h2>
1242
1243
1244
1245<h3><a name="sec78" id="sec78"></a>
1246Paradise Lost</h3>
1247
1248<p><em>Rating:</em> <span class="rating-good"> ••••••••••</span><span class="rating-bad"> </span> (10) / <em>Fiction</em></p>
1249
1250
1251
1252
1253
1254
1255<h2><a name="sec79" id="sec79"></a>
1256Alan Moore</h2>
1257
1258
1259
1260<h3><a name="sec80" id="sec80"></a>
1261Watchmen</h3>
1262
1263<p><em>Rating:</em> <span class="rating-good"> ••••••••</span><span class="rating-bad">•• </span> (8) / <em>Fiction</em></p>
1264
1265
1266
1267
1268
1269<h3><a name="sec81" id="sec81"></a>
1270V for Vendetta</h3>
1271
1272<p><em>Rating:</em> <span class="rating-good"> ••••••••••</span><span class="rating-bad"> </span> (10) / <em>Fiction</em></p>
1273
1274
1275
1276
1277
1278
1279<h2><a name="sec82" id="sec82"></a>
1280Thomas More</h2>
1281
1282
1283
1284<h3><a name="sec83" id="sec83"></a>
1285Utopia</h3>
1286
1287<p><em>Rating:</em> <span class="rating-good"> •••••••</span><span class="rating-bad">••• </span> (7) / <em>Fiction</em></p>
1288
1289<p>I read most of Utopia in high school with the TI-89 ebook reader, but
1290the way the book was split up made it a bit difficult to grasp the
1291overall structure. I found a copy at a used book store one day, and so
1292I read it again, and found it much more comprehensible. It is a quick
1293read, and decent piece of literature. The interesting social system
1294espoused resembles resembles state communism (even if perhaps as a
1295negative ideal), but with an strange blend of 14th century European
1296social customs.</p>
1297
1298
1299
1300
1301<h2><a name="sec84" id="sec84"></a>
1302Friedrich Nietzsche</h2>
1303
1304<p class="first">A bit acerbic and esoteric, Nietzsche is for me a good <em>secular</em>
1305counterpart to Kierkegaard's theistic philosophy. Nietzsche's
1306polemical works raise important questions for anyone who reads works
1307on ethics. As such it is a shame that he has gotten a bad reputation
1308by being read by far too many angsty teenagers who see (and relay)
1309only Nietzsche the asshole rather than Nietzsche the master of the
1310polemic.</p>
1311
1312<h3><a name="sec85" id="sec85"></a>
1313Thus Spoke Zarathustra</h3>
1314
1315<p><em>Rating:</em> <span class="rating-good"> ••••••••</span><span class="rating-bad">•• </span> (8) / <em>Fiction</em></p>
1316
1317<p>A masterpiece of indirect communication depsite the occasional
1318flaw and overly dramatic passage. Certainly a book worth reading many
1319times over the course of one's life.</p>
1320
1321
1322
1323<h3><a name="sec86" id="sec86"></a>
1324Beyond Good and Evil</h3>
1325
1326<p><em>Rating:</em> <span class="rating-good"> ••••••••</span><span class="rating-bad">•• </span> (8) / <em>Nonfiction</em></p>
1327
1328<p>A somewhat more comprehensible, if a bit less aesthetically
1329pleasing, presentation of much of the philosophy found in <em>Thus Spoke
1330Zarathustra</em> in the negative form. The final chapters are very
1331important (not to detract from the value of the rest of the work) if
1332one wishes to understand <em>On the Genealogy of Morals</em>.</p>
1333
1334
1335
1336<h3><a name="sec87" id="sec87"></a>
1337On the Geneaology of Morals</h3>
1338
1339<p><em>Rating:</em> <span class="rating-good"> •••••••••</span><span class="rating-bad">• </span> (9) / <em>Nonfiction</em></p>
1340
1341<p><em>On the Geneaology of Morals</em> is a wonderful book of three
1342polemical essays on the origin of moral/ethical valuations, and the
1343blindness of modern philosphers whose very thinking is tainted by
1344these valuations unknowingly.</p>
1345
1346
1347
1348<h3><a name="sec88" id="sec88"></a>
1349Ecce Homo</h3>
1350
1351<p><em>Rating:</em> <span class="rating-good"> •••••••</span><span class="rating-bad">••• </span> (7) / <em>Nonfiction</em></p>
1352
1353<p><em>Ecce Homo</em> is Nietzsche's very strange autobiography and
1354explanation of his own works. At points it is clear that it could have
1355used a bit more editing (prevented by Nietzsche ... falling into a
1356catatonic state and all), but is still a very useful book to read as
1357Nietzsche explains the overall structure of his works.</p>
1358
1359
1360
1361
1362<h2><a name="sec89" id="sec89"></a>
1363George Orwell</h2>
1364
1365
1366
1367<h3><a name="sec90" id="sec90"></a>
13681984</h3>
1369
1370<p><em>Rating:</em> <span class="rating-good"> ••••••••••</span><span class="rating-bad"> </span> (10) / <em>Fiction</em></p>
1371
1372
1373
1374
1375
1376<h3><a name="sec91" id="sec91"></a>
1377Animal Farm</h3>
1378
1379<p><em>Fiction</em></p>
1380
1381
1382
1383
1384
1385
1386<h2><a name="sec92" id="sec92"></a>
1387Plato</h2>
1388
1389
1390
1391<h3><a name="sec93" id="sec93"></a>
1392Symposium</h3>
1393
1394<p><em>Fiction</em></p>
1395
1396
1397
1398
1399
1400<h3><a name="sec94" id="sec94"></a>
1401Euthyphro</h3>
1402
1403<p><em>Fiction</em></p>
1404
1405
1406
1407
1408
1409<h3><a name="sec95" id="sec95"></a>
1410Apology</h3>
1411
1412<p><em>Nonfiction</em></p>
1413
1414
1415
1416
1417
1418<h3><a name="sec96" id="sec96"></a>
1419Crito</h3>
1420
1421<p><em>Fiction</em></p>
1422
1423
1424
1425
1426
1427<h3><a name="sec97" id="sec97"></a>
1428Phaedo</h3>
1429
1430<p><em>Rating:</em> <span class="rating-good"> ••••••••••</span><span class="rating-bad"> </span> (10) / <em>Nonfiction</em></p>
1431
1432
1433
1434
1435
1436<h3><a name="sec98" id="sec98"></a>
1437Protagoras</h3>
1438
1439<p><em>Fiction</em></p>
1440
1441
1442
1443
1444
1445
1446<h2><a name="sec99" id="sec99"></a>
1447Edgar Allan Poe</h2>
1448
1449<p class="first">ULTRAGOTHIK</p>
1450
1451<h3><a name="sec100" id="sec100"></a>
1452Tales of Mystery and Suspense</h3>
1453
1454<p><em>Rating:</em> <span class="rating-good"> ••••••</span><span class="rating-bad">•••• </span> (6) / <em>Fiction</em></p>
1455
1456<p>This is when I learned that I still don't really like late 1800s
1457American literature all that much. Some of the tales were worth
1458reading, but most of it was not in a style I like all that much.</p>
1459
1460
1461
1462
1463<h2><a name="sec101" id="sec101"></a>
1464Luke Rhinehardt</h2>
1465
1466
1467
1468<h3><a name="sec102" id="sec102"></a>
1469The Dice Man</h3>
1470
1471<p><em>Rating:</em> <span class="rating-good"> •••••••</span><span class="rating-bad">••• </span> (7) / <em>Fiction</em></p>
1472
1473<blockquote>
1474<p class="quoted">
1475And it's his illusions about what
1476constitutes the real world which are
1477inhibiting him...
1478His reality, his reason, his society
1479...these are what must be destroyed</p>
1480
1481</blockquote>
1482
1483<p>A quotation from one of my <a href="http://en.wikipedia.org/wiki/Slaughter_of_the_Soul">favorite metal songs</a> inspired me to grab
1484this book; at worst it would be a waste of time. Much reward was found
1485in this random stab in the dark. The book is framed as an
1486autobiography of the author as a psychoanalyst, and his progression
1487through life as a Dice Man after deciding to live his life through
1488random chance.</p>
1489
1490<p>The style, plot, and content are equally neurotic; part comedy, part
1491attack on psychoanalysis, and part deep philosophy. It was often
1492difficult to put down, and was read in under a week of spare time.</p>
1493
1494
1495
1496
1497<h2><a name="sec103" id="sec103"></a>
1498Neal Stephenson</h2>
1499
1500
1501
1502<h3><a name="sec104" id="sec104"></a>
1503Snow Crash</h3>
1504
1505<p><em>Rating:</em> <span class="rating-good"> •••••••••</span><span class="rating-bad">• </span> (9) / <em>Fiction</em></p>
1506
1507<p>As one must read the <em>Bible</em> to understand English literature, so one
1508must read <em>Snow Crash</em> today to be a nerd. In the realm of modern pop
1509fiction this is one of the better books I've read; it was devoured in
1510a mere four nights. Neal Stepheson may not be Milton, but he does come
1511up with enganging tales. <em>Snow Crash</em> has a nice undertone of (quite
1512accurate) political and social commentary that makes it worth reading
1513as more than mere cyberpunk fiction.</p>
1514
1515
1516
1517<h3><a name="sec105" id="sec105"></a>
1518Cryptonomicon</h3>
1519
1520<p><em>Rating:</em> <span class="rating-good"> ••••••••</span><span class="rating-bad">•• </span> (8) / <em>Fiction</em></p>
1521
1522<p>I read <em>Cryptonomicon</em> when it was new, and at the time I thought it was
1523good. It could have lost a hundred or so pages without detracting from
1524the plot, but it was easy reading and didn't take very long to
1525finish. The story was enganging, and the continual switching between
1526the 1940s and present day slowly unravelled the tale in a nice way.</p>
1527
1528<p>I'd still have to recommend <em>Snow Crash</em> if one wished to read only one
1529Stephenson novel.</p>
1530
1531
1532
1533
1534<h2><a name="sec106" id="sec106"></a>
1535Bjarne Stroustrup</h2>
1536
1537
1538
1539<h3><a name="sec107" id="sec107"></a>
1540The C++ Programming Language (3rd edition)</h3>
1541
1542<p><em>Nonfiction</em></p>
1543
1544<p>Once upon a time I was fifteen and I read this book. It was more
1545or less what taught me how to write programs just large enough to do
1546useful things, and so shall forever be remembered by me. A year and a
1547half later I stumbled upon a little language called Scheme and fell
1548down the rabbit hole.</p>
1549
1550
1551
1552
1553<h2><a name="sec108" id="sec108"></a>
1554JRR Tolkien</h2>
1555
1556
1557
1558<h3><a name="sec109" id="sec109"></a>
1559The Lord of the Rings</h3>
1560
1561<p><em>Rating:</em> <span class="rating-good"> •••••••••</span><span class="rating-bad">• </span> (9) / <em>Fiction</em></p>
1562
1563
1564
1565
1566
1567<h3><a name="sec110" id="sec110"></a>
1568The Silmarillion</h3>
1569
1570<p><em>Rating:</em> <span class="rating-good"> ••••••••••</span><span class="rating-bad"> </span> (10) / <em>Fiction</em></p>
1571
1572
1573
1574
1575
1576<h3><a name="sec111" id="sec111"></a>
1577The Lost Tales</h3>
1578
1579<p><em>Rating:</em> <span class="rating-good"> •••••••</span><span class="rating-bad">••• </span> (7) / <em>Fiction</em></p>
1580
1581
1582
1583
1584
1585
1586<h2><a name="sec112" id="sec112"></a>
1587Kurt Vonnegut</h2>
1588
1589
1590
1591<h3><a name="sec113" id="sec113"></a>
1592Cat's Cradle</h3>
1593
1594<p><em>Rating:</em> <span class="rating-good"> •••••••••</span><span class="rating-bad">• </span> (9) / <em>Fiction</em></p>
1595
1596<p>There are few books that I have started to read before sleeping
1597and found myself watching the sun rise after finishing. <em>Cat's Cradle</em>
1598is definitely required nerd reading.</p>
1599
1600
1601
1602
1603<h2><a name="sec114" id="sec114"></a>
1604H.G. Wells</h2>
1605
1606
1607
1608<h3><a name="sec115" id="sec115"></a>
1609The Island of Dr Moreau</h3>
1610
1611<p><em>Rating:</em> <span class="rating-good"> •••••••</span><span class="rating-bad">••• </span> (7) / <em>Fiction</em></p>
1612
1613
1614
1615
1616
1617
1618<h2><a name="sec116" id="sec116"></a>
1619Robert Anton Wilson</h2>
1620
1621<p class="first">Or rather, Robert Anton Wilson and Robert Shea (but my book script
1622updating thing doesn't do multiple authors</p>
1623
1624<h3><a name="sec117" id="sec117"></a>
1625The Illuminatus! Trilogy</h3>
1626
1627<p><em>Rating:</em> <span class="rating-good"> ••••••••••</span><span class="rating-bad"> </span> (10) / <em>Nonfiction</em></p>
1628
1629<p>e-cash MP5K-SD Adriatic Bellcore Lon Horiuchi 9705 Samford Road
1630jihad New World Order AVN FTS2000 ANZUS subversive SAPO PET Armani</p>
1631
1632
1633
1634
1635<h2><a name="sec118" id="sec118"></a>
1636Yevgeny Zamyatin</h2>
1637
1638
1639
1640<h3><a name="sec119" id="sec119"></a>
1641We</h3>
1642
1643<p><em>Fiction</em></p>
1644
1645
1646
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023ad63c 1648
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1660 src="img/buttons/debian.png" alt="[ Powered by Debian ]" /></a>
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1672
4222507d 1673<p class="cke-footer"> To Wise Man's Son and Wednesday's Child all is white that is not black
1674 They dance in symbiotic deadlock; one step forward two steps back
1675 Playing karmic snakes and ladders (All your sins will find you out)
1676 When all your gains are lost in vain on cosmic wings and roundabouts
023ad63c 1677</p>
1678<p class="cke-timestamp">Last Modified:
4222507d 1679 October 26, 2018</p>
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1681</html>